|
|
|||
|
Early
Days, 1923 - 1946
by John Alton Price |
|||
|
View
Full Photo Album |
|||
| Sunday school was first attended when we were living at 'Ambleside' in Kaithu. The two of us boys at about the ages of five to seven would, on a Sunday morning wend our way up the steep hill roads of Kaithu till we reached St Marks Free Church, about a mile from home; near the start of the Mall in Simla. Here we were introduced to quite a new experience; that is to say a religious service for children, taken by the Minister Reverend Revenal, a Scot with a very pronounced accent, particularly when holding forth to a congregation. His delivery was given in quite an affected manner, which we thought was most humorous. However, in time we became accustomed to his postulating and realized that this must be the Holy way of delivering prayers and protestations. We were to learn that he was not a funny man but quite a sincere and kind member of his religion. After the service we were given home made lemonade and a bun. Regular attendance over the summer season entitled us to a lapel Badge! This Free Church continued its Sunday school services also in the Delhi season during the winter, which we also attended. Picnics were also held for us, and I recall Edna Hardcastle, some years our senior, who was a young lady helping out as a Sunday school teacher. | |||
|
|
Mother at Matthew Ville 1924 |
Desmond Scammel's Party 1926 |
'Nappi' at Kaithu '25 |
|
I remember well the winding tortuous walk up the
hill to St Marks Church. Along the way we would pass some family friends
cottages and always received a wave and a smile to cheer us along the
climb, if the occupants happened to be in view. One large property housed
the Tutts, Holmes and Adleys. In later years the Holmes boys were in school
with us. Ernest Holmes was later to get the MC in Burma. Doris Adley was
one of the kind nurses who saw me through a bout of Typhoid at the Ripon
Hospital when I was thirteen. In those days family life was close and
especially on Sundays when Father was at home. Sunday lunch, after the
Sunday school service was always a special time. In the evening we would
play some games together. I remember one time playing 'Tip Cat'
(Goolie dunder the Indians called it) a very popular game; minimal
equipment was required; just a short stout stick and a small Bail like
piece of wood, but sharpened at each end. The idea was to lift the bail
from a shallow groove in the ground and to hit it as far as possible.
Boundaries were marked to represent the number of runs and if caught in
flight one was declared out. On one occasion the stout stick left my hand
while taking a swipe at the bail and it hit Mother a resounding blow on
the shin. I thought I had broken her leg and almost curled up in shame.
However, after some suffering the patient recovered and the game was resumed.
We used to organize our own amusements in those days and various games
kept us amused. One of the games we indulged in was 'Marbles' (Indian
style). Using the middle finger to project the marble, in order to make
a strike, the game was played by propelling a marble into a shallow hole
made in the ground at a certain distance from a pre-selected mark. The
owner of the marble either in the hole or nearest to it had the privilege
of having the first strike at any of the marbles taking part. A strike
was rewarded with the marble struck or any number previously decided on
by the contestants. Some of us who were quite successful at the game collected
a small suit case full of marbles in the season. Marbles were usually
made of glass with many designs and beautiful colours. Some were made
of stone and they usually came in about three sizes. It was truly amazing
how accurate some players would become after a lot of practice. In some
parts of the country marble tournaments were held regularly. |
|||
|
Bunny Thelma Me 1929 |
Bunny Me 1926 |
Bunny Me 1927 |
Mother & Thelma, Ambleside |
|
Badminton was a regular game for us, usually
in the evenings or on a calm night under lighting. If the breeze was too
strong we used Quoits. Badminton was very popular in India and was a marvellous
way of socializing and so getting to meet people. On occasions we, that
is my parents, would throw a 'Bottle party' at our place which would usually
involve fifteen to twenty friends. They would all turn up carrying a bottle
or two to refresh the soul! Partners were drawn from a hat and mixed doubles
would be played. After the winners of the various games were decided the
bottles were distributed; everyone got something. It was a most pleasant
way of entertaining with tea served on the lawn; some of the male members
and I remember also a couple of the ladies in particular, one especially,
would play in tournaments with some success. In door Badminton was also
played in some halls in Delhi and Simla and the Major tournaments were
usually held in one of these. My partner Eddie and I played in one or
two tournaments in Simla but got through only three or four rounds. |
|||
|
My Party-1929 |
Paddling at Okhla 1930 |
Me & War Memorial B.C.S. |
'Khud' Leave 1938 |
|
AYAH, the Indian nanny. I can remember having
three. From very early babyhood to about four there was Ganesu who was
a hill woman, short and dark, not handsome; decked out with large rings
in her ears and nose and bangles on her arms and ankles. Dressed in leg
hugging black trousers and a white Kamise (long shirt) with an embroidered
black waistcoat. This was covered with a white Chudder (half length Sari
down to knees). This was a picturesque costume and always looked fresh
and clean. I don't remember much about Ganesu except that she had a limp
and kept us in order. Our next Ayah was, well we just called her Ayah,
I can't remember her name. She was tall and handsome and was a woman from
the Gharwal hills. Her husband was our cook. She was very kind and stayed
with us until I was nine; when we went to England with the family. Ganesu
I learnt had died, hence the change in Ayahs. On our return from England
Ayah Bhundoo was taken on, she was also from the hills as were all our
servants. The hill people were found to be very reliable. Much to our
amazement Bhundoo spoke English to our sister who had left all her Hindustani
behind in England. Our servants were always to speak to us in their mother
tongue and in so doing we picked up the 'lingo' without being conscious
of it. In later years we were to have a Chaprassi (house messenger)
who was educated in Urdu, Persian and English and we learnt a lot from
this chap called Gafoor. Back to Bhundoo Ayah. She was squat with a not
unpleasant face which would crease up in a broad attractive smile. Her
dress was that of a Pahari woman (Hill woman), that is tight black trousers
covered with a Kamise, black waistcoat with silver buttons and looped
chain at each button hole; some waistcoats were embroidered. Then the
head was covered in a thin white Muslin Sari of knee length. My abiding
memory of this marvellous woman was a clean fresh smell of Cloves and
Coriander perhaps; I know she did use herbs sometimes in her Sag (Spinach)
and vegetable dishes. The feet were always bare in the house and the ankles
had silver bangles and the wrists were decorated with bracelets and bangles.
The nose had a brass or gold, intricately designed, disk, hung from a
thin chain leading to her ear: and of course the ears always had rings
of some kind suspended from the lobes, and even at the tops of the ears
there were studs or tiny rings. This was her everyday dress. Of course
the dress on festive or special occasions was more colourful and elaborate,
if that were possible! Suffice it to say that Ayah was a very picturesque
person. Earlier I had called her a marvellous woman which I will now clarify.
Bhundoo was a veritable treasure to the family, especially to my Mother.
The running of the house was more or less in her charge; that is, the
laundry, knitting, mending of socks and garments, making the beds and
keeping the cupboards containing our clothes in order. She even laid out
our day to day changes which in the hot season was three times a day;
that my friend amounted to a large bundle of clothes! Many friends admired
her and said that we were very lucky to have her services: apparently
all Ayahs were not good. Of course our family didn't look on her simply
as a servant, rather as part of our family; she always showed us great
affection. I remember that in later years when ever I returned home from
my travels she would clasp her arms around me to welcome me back. When
we left India in 1947 we were all heart broken to part company. Incidentally,
Ayah Bhundoo's husband became our Cook and was a most amiable and congenial
man, apart from the fact that he was a first rate Chef... Khansama (Cook) as he was always known to us had worked for other English families in the past and had accumulated a very large repertoire of culinary skills; presumably learnt from some English ladies who themselves were good cooks. The Cook House was usually in a separate building from the main house and was the exclusive domain of Khansama. The lady of the house never, or very rarely entered this area. Other servants would of course sit around and chat while waiting for other things to do; this was quite often because each servant, as Caste dictated was assigned to his own particular task. I would sometimes enter the cook house on asking permission, which was always granted: the reason I had was usually for a quick smoke and of course a chat, even sometimes about the food. The cooking range in this exclusive room was built up to waist height from bricks and mud plaster. The fuel used was always Charcoal which gave a steady heat and the meals turned out with this ancient method of cooking was truly amazing. Apart from the wonderful Main dishes; I remember, in particular the wonderful Desserts offered up. I'm sure he could have presented a different one for each day of the year! Friends always enjoyed his meals and I think some would have liked to 'head hunt' Khansama. He and Ayah as I mentioned were husband and wife and would go to their village in the hills, each year for a paid holiday. This was the system for all servants. During the Political disturbances in 1947 the Simla Butchers closed down. They were all Muslims and had to go into retreat in the Mosque while awaiting evacuation to the newly formed Pakistan. I used to visit the Mosque on occasions to have a chat with some of these unfortunates that I knew. The Chowkidar of our property for a start. He had been with the property ever since he was a child and was now a very nice man with his own family of three children. It was most sad to see him go because of the disturbances. My Tailor who was a venerable old Muslim, a Kashmiri, I think. He was most capable and could adapt most thoughts and ideas to cloth and cut and fit to a finish something quite presentable. Also he was reliable. However, as I say the Butchers shops had to close which meant that our diet was purely vegetarian for six to eight weeks before we were also evacuated from Simla and left for England. The various dishes Khansama produced was truly amazing. I forgot to mention that he also did the daily shopping and used to present his accounts to my Mother on a daily basis and at the same time would take his orders for the daily Menu. |
|||
|
At Najufgar 1938 |
Mother at the Lodge |
Picnic at Dasna 1939 |
Tessa & Toby |
| During my earlier years in the Colonies,
as I've mentioned before we had a rather protected and comfortable life;
some might add - an indolent way of passing the time. However, this was
somewhat controlled by a rigid Caste system, which has existed for thousands
of years in the East. This way will no doubt continue, in spite of Independents
and the Indian Government passing all kinds of well intentioned laws and
resolutions. Our life, therefore was made comfortable by the necessary employment
of servants. Apart from Ayah and Khansama there was in our household the
Bearer, sometimes also a Masalchi (one who did the washing
up) to help. Then there was a Sweeper, a Chaprassi, a Mali
(gardener) and a Dhobi. The old Bhisti (water carrier) completed
the list. It was predicated, by their own particular Caste and Religion
that these servants were to perform only certain tasks within their own
rigid Caste system. Therefore, the Bearer waited at table and fetched and
carried refreshments; hewould also do the washing up after a meal. He started
the day at about five thirty in the morning and delivered to our beds the
'Chota Hazri' (small breakfast) which, in our case was a cup of coffee and
a buttered toast or two. Breakfast was prepared at Nine O'clock, lunch at
one, Tea at four thirty and Dinner at eight in the evening. He had the afternoons
off and would retire to his Quarters. At about nine PM he was finished for
the day. These hours were long but he had just the one responsibility of
looking after the table. In all the time we were in India we employed just
three Bearers. All Hill Men and genial 'chappies'. One of the Bearers was
quite keen that I should go to his village near Manali; he would often talk
about it and tell me how beautiful the Higher Himalayan hills were. He was
keen that I should take my gun with me because he said the area abounded
with Bears and Leopards. The Bears were a nuisance because they would invade
their fields and damage the crops. The village -- - as in many Indian villages
-- had a system set up to guard the fields at night. Some of the village
people would sit up at night on a raised Machan (platform) and create a
noise to frighten away any unwanted invader. Alas! I was never able to go
with him to his beautiful village; what a missed opportunity. Bearers worked
very close to the households well being in the Culinary department. Chutan, this was the Sweeper who had served with our family for at least sixteen years, from my very early childhood. There was one other Sweeper, his name was Gurbux and he spent only a year or so with us. Chutan was quite a character: short of stature, big and tall in all other aspects. He had straight black hair, parted in the middle and growing down to his shoulders. A large moustache, flashing smile and twinkling eyes; head covered with a large Turban, always white. He was quite a fierce looking man but, in fact, he was a kind hearted chap; always forebearing. My Mother often wondered how he put up with my antics! An instance of his patience with me would be; to get me into my bath he would sometimes have to chase me around the garden where I would eventually climb a tall tree and defy him to fetch me. I was perhaps five or six at the time. He would climb up to get me and when he grabbed me I would remove his Turban and let it fall. This was quite an insult to a native but he would take it as the sport he was; however he would threaten to report me! Eventually I would give in and have my bath which was inevitable. Chutan was the chap who taught me to ride a bicycle, fly a kite, play marbles and Gooly Dunder (Tip Cat) and generally he was not only a servant but also an entertainer. His household duties were to dust and sweep the house, indoors and outdoors. He would prepare the bath water for five baths a day, clean the shoes and boots. In the days spent in Simla he was also responsible for collecting and disposing of the 'night soil' amongst many other cleaning tasks. Oh yes! I almost forgot, he would take the dogs out for their daily exercise. One of the Sweepers 'perks' was to receive the 'left overs' of our meals. Being of such a lowly Caste he was permitted to do this. Any household items which were not required were his to have and do with what he wanted. Thinking back on the Sweepers duties and the houses we lived in in Simla and Delhi; it's rather a paradox that Ambleside where we lived, during the thirties, in Simla had an Electrically controlled heater for bath water, but no running water on tap. A bathroom with the old Commode for lavatorial functions. And yet, the modern house in Delhi which had a bathroom with Flush lavatories and a Dressing room to each of the three bedrooms had no electrical hot water Cylinder. Now that I think about it it does seem quite odd! The Chaprassi: I remember too; the older who I called Khan Sahib was tall, bearing a craggy face with some 'Pock' marks and the inevitable moustache worn by most Mohammedans. He was quite gentle and always ready to please. I even used to get him to 'sit' for me when I wanted to draw a portrait. The Chaprassi in this case, exclusively for the house, and only in Delhi, had very light duties; mostly carrying messages or receiving some official ones for my Father. In Simla we had a young Chaprassi called Gaf four. He was educated in Urdu, Persian, and could speak and read English fairly well. Apart from his official duties, we, when young and active used to include him in our games of Veranda cricket. In 'Daisy Bank' the veranda was made of concrete and about fifty feet long and twenty wide. We would use a tennis ball and a cricket stump for a bat. Sometimes, I should say quite often, the ball would go out of bounds and this meant a chase up a hill or down a ravine; what fun we had. In Delhi we also employed a Gardener sometimes three-. He was called 'Mali' (gardener). This one particular Mali I remember best was a Jat from the stalwart warrior race. He was only barely educated but was well versed in most horticultural subjects; taught to him by the Government who gave some instruction to hundreds of Malis working in the Delhi Province. He would walk to work each day, except on Sundays, from a village a couple of miles south, near Siri - a twelfth century site of one of the several Delhis. The day was spent, from about eight AM to five PM tending the various flower and vegetable beds in the two and a half acre plot. There were many many pots to water as well. Periodically the grass would need cutting: for this he would have brought in a Bullock to draw the grass-cutting machine. When all was cleared away he would flood the grassed area and beds with a system of pipes about 3 inches in diameter and ten feet long. One pipe would be connected to a garden water tap and several pipes would then be attached to each other to cover the distance required. These pipes were made from light weight galvanised iron and the water supply came from the Jumna river. I remember that three weeks before Christmas a certain area of the garden would be flooded to a depth of two or three inches. This would act as an area to house the various birds, usually Ducks and a Goose or two which were ultimately despatched for the Christmas festivities. I would shoot the particular bird that the Khansama required. This ensured an immediate death for the poor creature. One day the Mali came to me and showed me a boil on his arm which he said was giving him considerable discomfort. On seeing the offending sore I was horrified, I had never seen such a large suppurating sore. Of course he was afraid to go to a Doctor, neither did he have the means. I therefore had to do something for the poor chap the rest of the family were too squeamish -so I cleaned it with hot water and 'Dettol' and applied a hot compress in order to release some of the Pus. I then applied some ointment and a bandage. This small 'Op' was performed each day for several days before the poor man was relieved of this evil looking sore. I have no idea how it had not gone septic and turned into Gangrene. Of course I admonished him for not having shown it to me at an earlier stage. He was most contrite and wept gently, but said that he was indebted to me forever ! On Christmas morn - an old family friend recalled this ritual to me the other day - the family would go to the Church of Redemption for Matins. But, before we got into the car the Mali would present each of us with a floral spray for our button holes. Altogether the Mali worked well and was a quiet and orderly gentle person and was with us for about nine years. Other servants of the household were the Dhobi (washerman) who I have written about in a separate article. Also on occasions my Mother would employ a Durzi (Tailor) who came in and worked on one of the verandas (in Delhi) and would turn out mostly household requirements and frocks or dresses that my mother and sister required. These chaps were very competent and reliable, especially when kept under observation, from time to time! Oh! I nearly forgot; this Durzi did make several shirts for my brother and me. The-Bhisti (Gunga Din) and a Chowkidar were employed only when the family was resident in Simla. The former only in the houses with no running water; they of course were essential in life and Kipling has told the tale which readers know well. The Chowkidar was really a night watchman only used by some who thought he would be insurance for a safe nights sleep. We didn't employ one except at 'Daisy Bank', Simla. The property we rented was owned by a Landlord who owned several properties so he employed a Chokidar to keep an eye on them. Summing up the servant situation in India I would say that they were nearly always reliable, gentle and affectionate folk who served the family well, both as menials and friends. We all miss them, and how! |
|||
|
Flowers in January 1940 |
Mali doing some watering |
Evening with some friends 1940 |
|
|
Horse riding was another pursuit which we
enjoyed. There were Central stables in the Bazaar in Simla from where
we used to hire out the ponies. Ponies of course is what I started on
when just eight years old; the larger animals scared me at the time until
I became used to handling the creatures and later upgraded myself to the
larger horses. As I remember it, these horses were originally purchased
in the Montgomery area of the Punjab, and were ridden up to Simla the
three to four hundred miles distance each Spring to ply their trade. They
were ridden back to the Plains at the end of the season and wintered away
from the intense cold of the Hills. Horse riding was not only a pleasurable
pass time but also it enabled us to venture into the upper reaches of
the Simla hills; to places like Sanjauli, Mashobra, Kufri or even to Kulu
and Manali. Tibet was about one hundred and ninety miles from Simla so
this Land of Mystery (in the thirties very few people could get permission
to visit Tibet) was also possible to visit. I however could not find the
time or opportunity to go further than Naldera -- about twenty miles away--
Never the less the parts we rode to were very beautiful and well worth
the trek. Horses were used a lot by professional people, such as Doctors,
to get about their daily business in the hills. |
|||
|
With Plymouth Chrysler 1941 |
Ambleside, Kaithu, Simla 1933 Watercolour by JAP |
Badminton at Aurangzeb Road 1935 |
|