Early Days, 1923 - 1946
by John Alton Price

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Sunday school was first attended when we were living at 'Ambleside' in Kaithu. The two of us boys at about the ages of five to seven would, on a Sunday morning wend our way up the steep hill roads of Kaithu till we reached St Marks Free Church, about a mile from home; near the start of the Mall in Simla. Here we were introduced to quite a new experience; that is to say a religious service for children, taken by the Minister Reverend Revenal, a Scot with a very pronounced accent, particularly when holding forth to a congregation. His delivery was given in quite an affected manner, which we thought was most humorous. However, in time we became accustomed to his postulating and realized that this must be the Holy way of delivering prayers and protestations. We were to learn that he was not a funny man but quite a sincere and kind member of his religion. After the service we were given home made lemonade and a bun. Regular attendance over the summer season entitled us to a lapel Badge! This Free Church continued its Sunday school services also in the Delhi season during the winter, which we also attended. Picnics were also held for us, and I recall Edna Hardcastle, some years our senior, who was a young lady helping out as a Sunday school teacher.


Kaithu 1923


Mother at Matthew Ville 1924

Desmond Scammel's Party 1926

'Nappi' at Kaithu '25

I remember well the winding tortuous walk up the hill to St Marks Church. Along the way we would pass some family friends cottages and always received a wave and a smile to cheer us along the climb, if the occupants happened to be in view. One large property housed the Tutts, Holmes and Adleys. In later years the Holmes boys were in school with us. Ernest Holmes was later to get the MC in Burma. Doris Adley was one of the kind nurses who saw me through a bout of Typhoid at the Ripon Hospital when I was thirteen. In those days family life was close and especially on Sundays when Father was at home. Sunday lunch, after the Sunday school service was always a special time. In the evening we would play some games together. I remember one time playing 'Tip Cat' (Goolie dunder the Indians called it) a very popular game; minimal equipment was required; just a short stout stick and a small Bail like piece of wood, but sharpened at each end. The idea was to lift the bail from a shallow groove in the ground and to hit it as far as possible. Boundaries were marked to represent the number of runs and if caught in flight one was declared out. On one occasion the stout stick left my hand while taking a swipe at the bail and it hit Mother a resounding blow on the shin. I thought I had broken her leg and almost curled up in shame. However, after some suffering the patient recovered and the game was resumed. We used to organize our own amusements in those days and various games kept us amused. One of the games we indulged in was 'Marbles' (Indian style). Using the middle finger to project the marble, in order to make a strike, the game was played by propelling a marble into a shallow hole made in the ground at a certain distance from a pre-selected mark. The owner of the marble either in the hole or nearest to it had the privilege of having the first strike at any of the marbles taking part. A strike was rewarded with the marble struck or any number previously decided on by the contestants. Some of us who were quite successful at the game collected a small suit case full of marbles in the season. Marbles were usually made of glass with many designs and beautiful colours. Some were made of stone and they usually came in about three sizes. It was truly amazing how accurate some players would become after a lot of practice. In some parts of the country marble tournaments were held regularly.

Kite flying was a favourite pass time and one of the most enjoyable of games. Let me explain. In India Kites were made from bamboo and paper, not only to fly for fun, but also, more seriously, to engage in battle! I remember going to one of the Bazaars in Old Delhi which, in particular, specialized in making Kites of all shapes and sizes and various colours. The serious kite flyer usually went for the conventional square pattern, with a light bamboo frame and short fish tail. They would use the same colour all the time so that one would know who was flying that particular kite. Those who entered contests always used their regular colour and pattern. We, as youngsters would prefer to fly kites with pretty mixed colours. In the Kite shop we would watch the skilled hands of the kite maker while he made the kite of our choice. These Artificers also made several other items out of paper and bamboo. We usually ordered half a dozen kites at a time and of course also bought the string and a reel to complete the equipment required. The string used was called 'Manga' and was laced with finely ground glass; this made it ready for battle. One needed space sometimes even a roof top and a gentle breeze to hoist and fly the kite. Once in the air one controlled the flight with gentle tugs on the string. Other kites would then appear in the vicinity and battle would commence. The idea was to engage from under the flight of the enemy and then, when the time and position was right, a quick sawing and jerking motion on the string and the 'Manga' would do the rest; the opponents kite string would be severed and his kite would float away, leaving the spectators to chase after it. Whoever caught the loose kite was entitled to keep it or even to sell it back to the owner! Of course ones plans were not always successful and, depending on ones skill and the quality of the 'Manga' one could lose many kites. However, kites were cheap at the time. This was a great game, played by all ages. Kite flying contests were held annually in Delhi and Lucknow, the most famous towns for this pursuit. The adults, of course were usually the champions; sometimes even gambling on the results of a match took place. Many happy hours were spent with kites, admiring their design and colour and the beautiful movements described in the air by a skilled operator.

Cycle Polo. This game required a lot of space. Goals were set up (usually with spare jackets or hats) about a hundred yards apart. Sides were picked, any number could play and there were nc rules! We mounted our bikes and the forward players made for the centre of the field. The ball (a polo ball always) was dropped by the referee. The game or correctly the 'Chukker' commenced as we wealded our mallets or even hockey sticks. We were on good terms with Syces (grooms) who looked after the Polo ponies near our house, next to the racecourse and were able to obtain broken Mallets and balls from them. To return to the game, the ball was struck towards the opponents goal and the forward players gave chase while the defenders placed themselves next to their goal. As I said, there were no rules the only object was to cycle like hell pursuing and striking the ball in order to place, or drive it into the enemies goal. There was always a lot of strike and tussle until the objective could be achieved. Accidents happened, nearly at every game and cycles were withdrawn from the field due to buckled wheels; occasionally a participant would sustain injuries. What an exciting game this was and not for the feint hearted I might add. I remember a chap called Billy Hill, very tall with a mop of red hair and face covered in freckles. This chap nearly always ended the session by having to employ a Tonga (horse drawn carriage) to take him home with his damaged cycle! On some occasions two of us were allowed to exercise the Polo ponies. We would go for a trot across the jungle scrub behind the Racecourse ending with a gallop on the course itself.


Bunny Thelma Me 1929

Bunny Me 1926

Bunny Me 1927

Mother & Thelma, Ambleside

Badminton was a regular game for us, usually in the evenings or on a calm night under lighting. If the breeze was too strong we used Quoits. Badminton was very popular in India and was a marvellous way of socializing and so getting to meet people. On occasions we, that is my parents, would throw a 'Bottle party' at our place which would usually involve fifteen to twenty friends. They would all turn up carrying a bottle or two to refresh the soul! Partners were drawn from a hat and mixed doubles would be played. After the winners of the various games were decided the bottles were distributed; everyone got something. It was a most pleasant way of entertaining with tea served on the lawn; some of the male members and I remember also a couple of the ladies in particular, one especially, would play in tournaments with some success. In door Badminton was also played in some halls in Delhi and Simla and the Major tournaments were usually held in one of these. My partner Eddie and I played in one or two tournaments in Simla but got through only three or four rounds.

Tennis was taken up when I was about eleven years old; starting at the YMCA in Delhi under the tutelage and forbearance of an Indian 'Marker'. Small boys were always available to fetch the balls. As I grew older I joined a Club and played fairly regularly during the holidays. On occasions we would be invited to play on private courts. I remember one in particular; the lady of the house was a keen gardener and their court was surrounded with screens up which grew some choice climbing plants. Morning Glory, and the orange flowered Trumpet Vine I remember well. Parties were also held here from time to time. I was also able to play tennis at school on the two courts available. After the War I played regularly at various clubs and parks in India and the UK. However, I gave up the game when in the early years of marriage as it took up too much time. I stuck to the games of shorter periods such as Hockey, Squash, Badminton and Swimming.

Shooting of course was a favourite sport, in the days of the 'Raj'. In these times of the early twenties and thirties shooting was not considered to be a cruel thing to do. There was abundant game to be found within easy reach and pursuing game 'for the pot' was accepted. However, the large scale slaughter that ensued when big parties were organized by various officials in 'high places' was not considered a good thing and was roundly condemned by our circle. I have a large fund of shooting experiences behind me but will relate only one here; I have, in other episodes written about a few.
The Leopard.... The first we heard of the killer was by phone call. Walter's father said that a report had reached (he being the local Shikari who had a name as being a Big game hunter) him at his office that a large Leopard had, in day light, snatched a Goat from near the servants quarters below the Auckland House girls school. There was not time to lose; Walter and I grabbed a couple of his Dad's guns, mounted our horses: we had only just arrived back from a ride around Jakko --- making our way up the hill and covering a couple of miles as fast as the horses could go, we dismounted at the scene of the reported killing and after questioning the servants, and leaving our horses in their charge, we made our way, very very carefully down a steep ravine to try and find the tracks of the beast. Any disturbed bushes or pug marks would be a sign to follow. Some blood and drag marks were evident so we made our way further down this very steep ravine which was rather difficult because of the dense growth of bushes, ferns and grasses; also trees, predominantly Silver Oak, but, also Chestnut and Ash and some other saplings. After over an hour of stealthy searching and finding no kill, we decided to return to our horses. However, the going was very rough and all thoughts of returning the next day was 'not on'. Even night shooting in this wild and dense vegetation was not possible or ever recommended. We had to let the Leopard have its freedom, till the next time it made a kill. The killing of one small Goat might seem an unimportant event; to the natives it was a serious loss. Moving on our upward path various thoughts and suggestions were suddenly interrupted: there was a loud sound of something bursting out of the bushes, making its way up the hill right in front of us. We came to an immediate stop, our hearts missed a beat or two. This sudden explosion was caused by a Pheasant and its movement was too fast for our rifles. Walter and I were 'pipped' when we next mounted the horses and we were glad to ride back to Bemlow for tea and scones prepared at the instructions of Walter's Mother.


My Party-1929

Paddling at Okhla 1930

Me & War Memorial B.C.S.

'Khud' Leave 1938

AYAH, the Indian nanny. I can remember having three. From very early babyhood to about four there was Ganesu who was a hill woman, short and dark, not handsome; decked out with large rings in her ears and nose and bangles on her arms and ankles. Dressed in leg hugging black trousers and a white Kamise (long shirt) with an embroidered black waistcoat. This was covered with a white Chudder (half length Sari down to knees). This was a picturesque costume and always looked fresh and clean. I don't remember much about Ganesu except that she had a limp and kept us in order. Our next Ayah was, well we just called her Ayah, I can't remember her name. She was tall and handsome and was a woman from the Gharwal hills. Her husband was our cook. She was very kind and stayed with us until I was nine; when we went to England with the family. Ganesu I learnt had died, hence the change in Ayahs. On our return from England Ayah Bhundoo was taken on, she was also from the hills as were all our servants. The hill people were found to be very reliable. Much to our amazement Bhundoo spoke English to our sister who had left all her Hindustani behind in England. Our servants were always to speak to us in their mother tongue and in so doing we picked up the 'lingo' without being conscious of it. In later years we were to have a Chaprassi (house messenger) who was educated in Urdu, Persian and English and we learnt a lot from this chap called Gafoor. Back to Bhundoo Ayah. She was squat with a not unpleasant face which would crease up in a broad attractive smile. Her dress was that of a Pahari woman (Hill woman), that is tight black trousers covered with a Kamise, black waistcoat with silver buttons and looped chain at each button hole; some waistcoats were embroidered. Then the head was covered in a thin white Muslin Sari of knee length. My abiding memory of this marvellous woman was a clean fresh smell of Cloves and Coriander perhaps; I know she did use herbs sometimes in her Sag (Spinach) and vegetable dishes. The feet were always bare in the house and the ankles had silver bangles and the wrists were decorated with bracelets and bangles. The nose had a brass or gold, intricately designed, disk, hung from a thin chain leading to her ear: and of course the ears always had rings of some kind suspended from the lobes, and even at the tops of the ears there were studs or tiny rings. This was her everyday dress. Of course the dress on festive or special occasions was more colourful and elaborate, if that were possible! Suffice it to say that Ayah was a very picturesque person. Earlier I had called her a marvellous woman which I will now clarify. Bhundoo was a veritable treasure to the family, especially to my Mother. The running of the house was more or less in her charge; that is, the laundry, knitting, mending of socks and garments, making the beds and keeping the cupboards containing our clothes in order. She even laid out our day to day changes which in the hot season was three times a day; that my friend amounted to a large bundle of clothes! Many friends admired her and said that we were very lucky to have her services: apparently all Ayahs were not good. Of course our family didn't look on her simply as a servant, rather as part of our family; she always showed us great affection. I remember that in later years when ever I returned home from my travels she would clasp her arms around me to welcome me back. When we left India in 1947 we were all heart broken to part company. Incidentally, Ayah Bhundoo's husband became our Cook and was a most amiable and congenial man, apart from the fact that he was a first rate Chef...

Khansama (Cook) as he was always known to us had worked for other English families in the past and had accumulated a very large repertoire of culinary skills; presumably learnt from some English ladies who themselves were good cooks. The Cook House was usually in a separate building from the main house and was the exclusive domain of Khansama. The lady of the house never, or very rarely entered this area. Other servants would of course sit around and chat while waiting for other things to do; this was quite often because each servant, as Caste dictated was assigned to his own particular task. I would sometimes enter the cook house on asking permission, which was always granted: the reason I had was usually for a quick smoke and of course a chat, even sometimes about the food. The cooking range in this exclusive room was built up to waist height from bricks and mud plaster. The fuel used was always Charcoal which gave a steady heat and the meals turned out with this ancient method of cooking was truly amazing. Apart from the wonderful Main dishes; I remember, in particular the wonderful Desserts offered up. I'm sure he could have presented a different one for each day of the year! Friends always enjoyed his meals and I think some would have liked to 'head hunt' Khansama. He and Ayah as I mentioned were husband and wife and would go to their village in the hills, each year for a paid holiday. This was the system for all servants. During the Political disturbances in 1947 the Simla Butchers closed down. They were all Muslims and had to go into retreat in the Mosque while awaiting evacuation to the newly formed Pakistan. I used to visit the Mosque on occasions to have a chat with some of these unfortunates that I knew. The Chowkidar of our property for a start. He had been with the property ever since he was a child and was now a very nice man with his own family of three children. It was most sad to see him go because of the disturbances. My Tailor who was a venerable old Muslim, a Kashmiri, I think. He was most capable and could adapt most thoughts and ideas to cloth and cut and fit to a finish something quite presentable. Also he was reliable. However, as I say the Butchers shops had to close which meant that our diet was purely vegetarian for six to eight weeks before we were also evacuated from Simla and left for England. The various dishes Khansama produced was truly amazing. I forgot to mention that he also did the daily shopping and used to present his accounts to my Mother on a daily basis and at the same time would take his orders for the daily Menu.


At Najufgar 1938

Mother at the Lodge

Picnic at Dasna 1939

Tessa & Toby
During my earlier years in the Colonies, as I've mentioned before we had a rather protected and comfortable life; some might add - an indolent way of passing the time. However, this was somewhat controlled by a rigid Caste system, which has existed for thousands of years in the East. This way will no doubt continue, in spite of Independents and the Indian Government passing all kinds of well intentioned laws and resolutions. Our life, therefore was made comfortable by the necessary employment of servants. Apart from Ayah and Khansama there was in our household the Bearer, sometimes also a Masalchi (one who did the washing up) to help. Then there was a Sweeper, a Chaprassi, a Mali (gardener) and a Dhobi. The old Bhisti (water carrier) completed the list. It was predicated, by their own particular Caste and Religion that these servants were to perform only certain tasks within their own rigid Caste system. Therefore, the Bearer waited at table and fetched and carried refreshments; hewould also do the washing up after a meal. He started the day at about five thirty in the morning and delivered to our beds the 'Chota Hazri' (small breakfast) which, in our case was a cup of coffee and a buttered toast or two. Breakfast was prepared at Nine O'clock, lunch at one, Tea at four thirty and Dinner at eight in the evening. He had the afternoons off and would retire to his Quarters. At about nine PM he was finished for the day. These hours were long but he had just the one responsibility of looking after the table. In all the time we were in India we employed just three Bearers. All Hill Men and genial 'chappies'. One of the Bearers was quite keen that I should go to his village near Manali; he would often talk about it and tell me how beautiful the Higher Himalayan hills were. He was keen that I should take my gun with me because he said the area abounded with Bears and Leopards. The Bears were a nuisance because they would invade their fields and damage the crops. The village -- - as in many Indian villages -- had a system set up to guard the fields at night. Some of the village people would sit up at night on a raised Machan (platform) and create a noise to frighten away any unwanted invader. Alas! I was never able to go with him to his beautiful village; what a missed opportunity. Bearers worked very close to the households well being in the Culinary department.

Chutan, this was the Sweeper who had served with our family for at least sixteen years, from my very early childhood. There was one other Sweeper, his name was Gurbux and he spent only a year or so with us. Chutan was quite a character: short of stature, big and tall in all other aspects. He had straight black hair, parted in the middle and growing down to his shoulders. A large moustache, flashing smile and twinkling eyes; head covered with a large Turban, always white. He was quite a fierce looking man but, in fact, he was a kind hearted chap; always forebearing. My Mother often wondered how he put up with my antics! An instance of his patience with me would be; to get me into my bath he would sometimes have to chase me around the garden where I would eventually climb a tall tree and defy him to fetch me. I was perhaps five or six at the time. He would climb up to get me and when he grabbed me I would remove his Turban and let it fall. This was quite an insult to a native but he would take it as the sport he was; however he would threaten to report me! Eventually I would give in and have my bath which was inevitable. Chutan was the chap who taught me to ride a bicycle, fly a kite, play marbles and Gooly Dunder (Tip Cat) and generally he was not only a servant but also an entertainer. His household duties were to dust and sweep the house, indoors and outdoors. He would prepare the bath water for five baths a day, clean the shoes and boots. In the days spent in Simla he was also responsible for collecting and disposing of the 'night soil' amongst many other cleaning tasks. Oh yes! I almost forgot, he would take the dogs out for their daily exercise. One of the Sweepers 'perks' was to receive the 'left overs' of our meals. Being of such a lowly Caste he was permitted to do this. Any household items which were not required were his to have and do with what he wanted. Thinking back on the Sweepers duties and the houses we lived in in Simla and Delhi; it's rather a paradox that Ambleside where we lived, during the thirties, in Simla had an Electrically controlled heater for bath water, but no running water on tap. A bathroom with the old Commode for lavatorial functions. And yet, the modern house in Delhi which had a bathroom with Flush lavatories and a Dressing room to each of the three bedrooms had no electrical hot water Cylinder. Now that I think about it it does seem quite odd!
The Chaprassi: I remember too; the older who I called Khan Sahib was tall, bearing a craggy face with some 'Pock' marks and the inevitable moustache worn by most Mohammedans. He was quite gentle and always ready to please. I even used to get him to 'sit' for me when I wanted to draw a portrait. The Chaprassi in this case, exclusively for the house, and only in Delhi, had very light duties; mostly carrying messages or receiving some official ones for my Father. In Simla we had a young Chaprassi called Gaf four. He was educated in Urdu, Persian, and could speak and read English fairly well. Apart from his official duties, we, when young and active used to include him in our games of Veranda cricket. In 'Daisy Bank' the veranda was made of concrete and about fifty feet long and twenty wide. We would use a tennis ball and a cricket stump for a bat. Sometimes, I should say quite often, the ball would go out of bounds and this meant a chase up a hill or down a ravine; what fun we had.

In Delhi we also employed a Gardener sometimes three-. He was called 'Mali' (gardener). This one particular Mali I remember best was a Jat from the stalwart warrior race. He was only barely educated but was well versed in most horticultural subjects; taught to him by the Government who gave some instruction to hundreds of Malis working in the Delhi Province. He would walk to work each day, except on Sundays, from a village a couple of miles south, near Siri - a twelfth century site of one of the several Delhis. The day was spent, from about eight AM to five PM tending the various flower and vegetable beds in the two and a half acre plot. There were many many pots to water as well. Periodically the grass would need cutting: for this he would have brought in a Bullock to draw the grass-cutting machine. When all was cleared away he would flood the grassed area and beds with a system of pipes about 3 inches in diameter and ten feet long. One pipe would be connected to a garden water tap and several pipes would then be attached to each other to cover the distance required. These pipes were made from light weight galvanised iron and the water supply came from the Jumna river. I remember that three weeks before Christmas a certain area of the garden would be flooded to a depth of two or three inches. This would act as an area to house the various birds, usually Ducks and a Goose or two which were ultimately despatched for the Christmas festivities. I would shoot the particular bird that the Khansama required. This ensured an immediate death for the poor creature. One day the Mali came to me and showed me a boil on his arm which he said was giving him considerable discomfort. On seeing the offending sore I was horrified, I had never seen such a large suppurating sore. Of course he was afraid to go to a Doctor, neither did he have the means. I therefore had to do something for the poor chap the rest of the family were too squeamish -so I cleaned it with hot water and 'Dettol' and applied a hot compress in order to release some of the Pus. I then applied some ointment and a bandage. This small 'Op' was performed each day for several days before the poor man was relieved of this evil looking sore. I have no idea how it had not gone septic and turned into Gangrene. Of course I admonished him for not having shown it to me at an earlier stage. He was most contrite and wept gently, but said that he was indebted to me forever ! On Christmas morn - an old family friend recalled this ritual to me the other day - the family would go to the Church of Redemption for Matins. But, before we got into the car the Mali would present each of us with a floral spray for our button holes. Altogether the Mali worked well and was a quiet and orderly gentle person and was with us for about nine years.

Other servants of the household were the Dhobi (washerman) who I have written about in a separate article. Also on occasions my Mother would employ a Durzi (Tailor) who came in and worked on one of the verandas (in Delhi) and would turn out mostly household requirements and frocks or dresses that my mother and sister required. These chaps were very competent and reliable, especially when kept under observation, from time to time! Oh! I nearly forgot; this Durzi did make several shirts for my brother and me.

The-Bhisti (Gunga Din) and a Chowkidar were employed only when the family was resident in Simla. The former only in the houses with no running water; they of course were essential in life and Kipling has told the tale which readers know well. The Chowkidar was really a night watchman only used by some who thought he would be insurance for a safe nights sleep. We didn't employ one except at 'Daisy Bank', Simla. The property we rented was owned by a Landlord who owned several properties so he employed a Chokidar to keep an eye on them.

Summing up the servant situation in India I would say that they were nearly always reliable, gentle and affectionate folk who served the family well, both as menials and friends. We all miss them, and how!

Flowers in January 1940

Mali doing some watering

Evening with some friends 1940

Horse riding was another pursuit which we enjoyed. There were Central stables in the Bazaar in Simla from where we used to hire out the ponies. Ponies of course is what I started on when just eight years old; the larger animals scared me at the time until I became used to handling the creatures and later upgraded myself to the larger horses. As I remember it, these horses were originally purchased in the Montgomery area of the Punjab, and were ridden up to Simla the three to four hundred miles distance each Spring to ply their trade. They were ridden back to the Plains at the end of the season and wintered away from the intense cold of the Hills. Horse riding was not only a pleasurable pass time but also it enabled us to venture into the upper reaches of the Simla hills; to places like Sanjauli, Mashobra, Kufri or even to Kulu and Manali. Tibet was about one hundred and ninety miles from Simla so this Land of Mystery (in the thirties very few people could get permission to visit Tibet) was also possible to visit. I however could not find the time or opportunity to go further than Naldera -- about twenty miles away-- Never the less the parts we rode to were very beautiful and well worth the trek. Horses were used a lot by professional people, such as Doctors, to get about their daily business in the hills.

In Delhi, where we lived in the Winter season, next to the Racecourse, horses were a common sight. Every morning and evening horses, privately owned, would pass by the house on their way to the Racecourse or even the scrub jungle behind. Polo was a favourite game amongst the Military folk and also the Indian Princes and Rulers. The latter would assemble once a year in Delhi to take part in the Princes Polo Tournament. As many as five hundred horses would come into Delhi and would be stabled at the Racecourse. I used to watch these games of Polo with much enthusiasm. Rajas and Princes from Jaipur, Alwar, Jodhpur, Kashmir and Kupurtala -- besides many other States -- were represented. The Maharaja of Jaipur was one of the leading players with a high goal handicap. Other games of Polo were held elsewhere on Military grounds. At the time, some years before the Second World War, all Cavalry Units were Mounted Horse Regiments and the competition was great. I once visited the Silchar Polo Club in Assam which I believe was the first Polo Club to be formed in India. Most of the Clubs in Assam, subsequently became Polo Clubs. It was said that one of the qualifications to enter the Indian Civil Service -- or 'The Heaven Born' as they were known by the Indians -- was to be a keen Polo player; this also applied to the Military, so I am told! At least in the higher echelons. From time to time I got rides on Polo ponies, with the condition that I would be careful when exercising these precious animals. I always thought Polo was the best game in the world, but alas, it was out of my reach. On a few occasions there would be small incidents; either having a 'Barbary' mount or even a wicked one. There were a few stumbles and falls along the way; two incidents I later found amusing. One morning I was mounted on a Pony and my older brother and Billy Hill (him of the cycle polo accidents) were trotting across the Maidan (open grassed area) near the Government Secretariat when Billy's horse stumbled and took fright, it broke into a frenzied gallop: thinking he was just in favour of a fast gallop, we followed. This lasted a good five minutes. When we came to a wide ditch the mounts leapt across, putting the frighteners up me, and the lead horse (Billy) calmed down and came to rest. It was only then that Billy admitted that he had lost control! The other incident took place in the Simla Hills when Cynthia dismounted her horse to take a closer at a Rock snake I had drawn to her attention. Of course her horse turned and bolted on its way back to its stables in the Simla Bazaar! our companion Fred was not an experienced rider so I was left to gallop after the loose horse. I did eventually catch up, after half a mile or so, with the beast and returned to my companions. Horseback riding was not a daily exercise but when we had the time, a couple of times a week or less, we would take full advantage of the horses offered for hire, or in the case of Polo Ponies a free ride. I think I must have identified myself with the Cowboys at the Cinema; Gary Cooper especially, and fancied I was riding the 'Range'!


With Plymouth Chrysler 1941

Ambleside, Kaithu, Simla 1933 Watercolour by JAP

Badminton at Aurangzeb Road 1935